The alliance between jihadists and the opportunistic, violent movement Black Lives Matter has already been addressed on Jihad Watch, and the role of the Nation of Islam was discussed. Jihadists — violent and stealth — will use any and every opportunity to gain ground. They are particularly “good” at soliciting and manipulating angry youth – from every class and race – who are misfits or underdogs looking for a sense of purpose and personal power.
The victimology narrative is a prerequisite for joining the ranks of jihadists, and look which group is featured below promoting Black Lives Matter: the unindicted co-conspirator to terrorism financing, CAIR.
“Islam, Revolution, and Black Lives Matter”, by William Kilpatrick, Crisis Magazine, July 14, 2016:
In a speech delivered to the Annual MAS-ICNA (Muslim American Society and Islamic Circle of North America) Convention in December 2015, Nihad Awad, the Executive Director of the Council on American-Islamic Relations (CAIR), urged Muslim Americans to take up the cause of Black Lives Matter. “Black Lives Matter is our matter,” he said; “Black Lives Matter is our campaign.”
At the same conference, Khalilah Sabra, another activist, told the Muslim audience, “Basically you are the new black people of America… We are the “community that staged a revolution across the world. If we could do that, why can’t we have that revolution in America?” “That revolution” is apparently a reference to the “Arab Spring” revolutions which were inspired by the Muslim Brotherhood and which brought death and destruction to wide swaths of the Middle East and North Africa.
Do CAIR and other activist groups merely want to support Black Lives Matter, or do they hope to recruit blacks to their own cause? In 2014, ISIS used the protests and clashes in Ferguson, Missouri as an opportunity to attempt to recruit blacks to radical Islam. But ISIS is a known terrorist organization while CAIR, despite its shady history, is considered by many to be a moderate, mainstream Muslim organization. Thus, if it wanted to convert blacks, it would presumably want to convert them to a moderate version of Islam.
Or would it? According to Paul Sperry and David Gaubatz, the authors of Muslim Mafia, the supposedly moderate CAIR acts like an underworld cospiracy. In fact, it (along with numerous other prominent Muslim groups) was named by a U.S. court as an unindicted co-conspirator in a terrorist funding case. In addition, CAIR has been designated as a terrorist organization by the United Arab Emirates. Moreover, CAIR is a direct outgrowth of the Muslim Brotherhood, which is also listed as a terrorist group by the UAE, as well as by Egypt and Saudi Arabia. That’s the same Muslim Brotherhood that fomented the “Arab Spring” revolutions, the likes of which Khalilah Sabra wants to bring to America.
The move to bring black Americans into the Islamic fold actually predates CAIR and ISIS by quite a few generations. Black Muslim organizations such as Louis Farrakhan’s The Nation of Islam have been recruiting blacks to their unorthodox brand of Islam for decades. The vast majority of blacks have resisted the temptation to join, perhaps because of NOI’s overt racism, its anti-Semitism, and its criticism of Christianity. In any event, it seems that the Black Muslim movement is being gradually displaced by traditional Sunni Islam. That’s because Sunni Islam has a much better claim to legitimacy—it being a worldwide religion that traces its roots back not to a 1930s Detroit preacher named Wallace Fard Muhammad, but to a seventh century prophet named Muhammad.
Will Islam catch on with black Americans? A great many blacks in America have a strong commitment to Christianity, which serves to act as a buffer against conversion to Islam. Still, it’s likely that Islam will make more inroads into the black community than it has in the past. For one thing, traditional Islam doesn’t have the “kook” factor which keeps most blacks at a distance from The Nation of Islam. The NOI belief system includes giant space ships, an evil scientist who created a race of “white devils,” and, most recently, an embrace of Dianetics